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Scientologists think that actions which enhance survival in the 8 dynamics of life are morally excellent. Activities that avoid progress in the eight characteristics of life or reject them are wicked. According to the Church, "Good might be defined as constructive. Wickedness may be defined as devastating" (10 ). Hubbard described that, "Dishonest conduct is non-survival.This is the outcome of a kind of "Fall" in which trillions of years ago thetans became bored and afterwards took place to emanate psychological worlds for their pleasure to play and entertain themselves with. The thetans became as well connected to their production and, so conditioned by the symptoms of their very own thought procedures, they shed all understanding of their true identity and spiritual nature.
People are comprehended to be an entraped creatures oblivious of their magnificent nature. Human beings are also looking for to survive, and the rundown 8 parts of life efforts at this survival are happening (15 ). The fulfillment of all eight dynamics results in a person being at her ideal or happiest (referred to as the "operating thetan"), emphasis is positioned especially on the 7th vibrant and its urging for individuals to endure as spiritual beings.
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Scientologists and the church do not see Christ as God incarnate or that he was resurrected as an atonement for humankind's transgressions; rather Christ, and other religious leaders, are honorable, excellent leaders of background (20 ). They are ethical due to the fact that they brought knowledge to the globe that brought a recognition to the spiritual side of human presence.
Hubbard, L. 1998. What is Scientology? p. 529. 2. What Is Auditing? Available. 3. Miller, R. 1987. Bare-faced Messiah, Real Story of L. Ron Hubbard. p. 151. 4. Scientology.org. The Thetan. Available. 5. Kent, S. 1999. The Development of 'Religious' Scientology. Religious Studies and Theology, 18( 2 ): 97-126. 6. Scientology.org.
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Claiming some fifteen million members, Scientology is an outgrowth of a study called Dianetics, started by L. Ron Hubbard. An accomplished scientific research fiction and unique writer in the 1930s, Hubbard released a non-fiction book in 1948 qualified Dianetics: The Modern Science of Mental Health. In this book, the author presented concepts and methods for promoting psychological, emotional and spiritual perfection.
The teachings of Scientology are not theological (God-centered) in nature, yet instead clarify an approach of making best use of individual capacity. Scientology approach functions to discover and remove gathered unfavorable and unpleasant experiences in the spirit of the applicant. A lot of these "engrams," as they are called, page are thought to be received by the embryo in the womb or in a wide variety of previous lives.
The clearing of engrams from previous lives appears closely associated to the Hindu teaching of fate and reincarnation. The concept of "fate" shows that a private heart, throughout several lifetimes, experiences incentives and punishments in order to at some point balance past and existing acts (Scientology). The preferred goal of this age-long collection of versions is reunion with the World Heart, the Infinite
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Called "Body Thetans," they hold on to every body, contaminating individuals with distorted ideas. Just thousands of hours of pricey Scientology "auditing" a process movie critics have actually likened to exorcism can encourage the harmful Body Thetan collections to remove. For most new Scientologists, the first action toward spiritual improvement is a "Purification Rundown," a cleansing method using vitamins and saunas.
They no longer cling to the bothered Thetan. Scientology. Admissions are often assisted into areas of sexual behavior, of both existing and previous lives.
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Since these intimate confessions are recorded and stored in Scientology original site documents, issues arise over just how quickly members may be controlled with such revealing records. The contemporary religion of Scientology and historic Christianity both claim to be the only course to human redemption, yet their teachings are plainly opposed. Scientology focuses on self-improvement, self-mastery, and individual happiness, and is, in many means, the antithesis of Christian teaching.
In significance, Scientology is self-centered. Pertaining To God, Scientology instructs a kind of pantheism every little thing in the universe is a visible manifestation of God.
They are, rather, produced beings that rebel versus their Creator. Recognizing, with bookkeeping, one's former divinity as a Thetan is the "salvation" that Scientology supplies. Investing time and resources, the Scientologist works to generate his own salvation. He is not shown that heck is real or that an almighty God will some day evaluate his activities.
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Christian redemption, in shocking comparison, is a present from God that can not be gained. Accessed by confidence in Jesus' compensatory job, salvation is mindful immortality with God. Christian teaching shows an unique difference between good and bad. An individual has one life that God will eventually judge and, tragically, timeless penalty results for those who decline Christ's salvation (Rom (Scientology).
Christ Jesus passed away to set mankind cost-free from such things (Rom. It has actually been fascinating to contrast Scientology with Christianity, but it is crucial to understand that these 2 belief systems are inappropriate. No one can be a "Christian Scientologist" since the religious mentors of each distinctly negate one another and both can not be true.
Long lasting effects make this a serious responsibility. The apostle John provides this loving recommendations: "Dear buddies, do not think every spirit, but test the spirits to see whether they are from God, because lots of incorrect prophets have headed out into the world." P > Cooper, Paulette; The Detraction of Scientology, New York: Tower Publications, Inc., 1971.
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Internet W.J. Peterson, Those Curious New Cults (New Canaan, Conn.: Keats, 1973), p. 93. Web Joseph Mallia, "Spiritual trainings not secret any longer" Boston Herald (March 1998), p. 2. Omar Fort, The Hidden Tale of Scientology (London: Arlington, 1914), p.10.
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